Answers

Question #3: These verses show how important, and how great an influence, counselors have upon a leader.  In this Christian nation, should a Christian president (such as Jimmy Carter) surround himself with Jewish counselors?

      (  ) a.   Yes, because they are so smart.
      (  ) b.   Well, only a few, after all Jews live in America, too.
      (X) c.   The President of a Christian nation should not take
                  advice from Jews.

In Association with Amazon.comJewish Influence on Christian Reform Movements by Rabbi Israel Newman. 1925 - Columbia University Press. 700 pages documenting the systematic corruption of Christianity via Jewish influence on leaders both religious and political as far back as the 'Church Fathers' and continuing to the Reformation Movements of Luther, Calvin, and ALL the others. (While published in 1925, this 'mystery of iniquity' is still active today.) The author shows and brags that no Christian 'reform' movement has been successful without Jewish 'help'. Must reading - eye opening reading, for every Christian Clergyman, Protestant or Catholic.

 

Part 3. How  Jehu was anointed king, and slew both
Joram and Ahaziah; As also what he did for the punishment of the wicked.

King Joram of Israel Goes to Jezereel for Healing

2 Kings 8:29

2 Chronicles 22:6

Josephus: Book 9, Chapter 6, Section 1

And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

 

And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

 

 

1.  Now Joram, the king of Israel, after the death of Benhadad, hoped that he might now take Ramoth, a city of Gilead, from the Syrians. 

Accordingly, he made an expedition against it, with a great army; but as he was besieging it, an arrow was shot at him by one of the Syrians, but the wound was not mortal: so he returned to have his wound healed in Jezreel, but left his whole army in Ramoth, and Jehu, the son of Nimshi, for their general,-for he had already taken the city by force; and he proposed, after he was healed, to make war with the Syrians;

While King Joram Is In Jezreel
Jehu, Captain of the Army, is Anointed King

2 Kings 9:1-13

Josephus:  Book 9, Chapter 6, Section 1 continued & 2

(1) And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:

(2) And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;

(3) Then take the box of oil, and pour {it} on his head, and say, Thus saith the Lord, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

(4) So the young man, {even} the young man the prophet, went to Ramothgilead.

(5) And when he came, behold, the captains of the host {were} sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.

(6) And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the Lord God of Israel, I have anointed thee king over the people of the Lord, {even} over Israel.

(7) And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.

(8) For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:

(9) And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:

(10) And the dogs shall eat Jezebel in the portion of Jezreel, and {there shall be} none to bury {her}. And he opened the door, and fled.

(11) Then Jehu came forth to the servants of his lord: and {one} said unto him, {Is} all well? wherefore came this mad {fellow} to thee? And he said unto them, Ye know the man, and his communication.

(12) And they said, {It is} false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed thee king over Israel.

(13) Then they hasted, and took every man his garment, and put {it} under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.

but Elisha the prophet sent one of his disciples to Ramoth, and gave him holy oil to anoint Jehu, and to tell him that God had chosen him to be their king. 

He also sent him to say other things to him, and bade him to take his journey as if he fled, that when he came away he might escape the knowledge of all men. 

So when he was come to the city, he found Jehu sitting in the midst of the captains of the army, as Elisha had foretold he should find him. 

So he came up to him, and said that he desired to speak with him about certain matters; and when he was arisen, and had followed him into an inward chamber, the young man took the oil, and poured it on his head, and said that God ordained him to be king, in order to his destroying the house of Ahab, and that he might revenge the blood of the prophets that were unjustly slain by Jezebel, that so their house might utterly perish, as those of Jeroboam the son of Nebat and of Baasha had perished for their wickedness, and no seed might remain of Ahab's family. 

So when he had said this, he went away hastily out of the chamber, and endeavored not to be seen by any of the army.

 

 

 

Questions

Question #4:  After delivering the message, why was the disciple to flee?

      (  ) a.  Because Jehu would punish him.
      (  ) b.  So no one would have time to ask him questions.

Answers and Next page - Click Here

 

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